By David Worthington
This booklet contains the 1st full-length comparability of Scottish, Irish, English and Welsh migration inside of Europe within the early smooth interval. Divided into 4 sections - 'Immigrants and Civilian Life', 'Diplomats and Travellers', 'Protestants and consumers' and 'Catholics at domestic and in a foreign country' - it bargains a brand new standpoint on numerous issues. members elucidate networks of investors, infantrymen, in addition to students and spiritual figures. fabric concerning styles of place of dwelling (sometimes of the character of an enclave, occasionally not), locations of worship, selection of marital companions, and instances of go back migration, is gifted, the consequences demonstrating truly the fruitfulness of pursuing a comparative method of seventeenth-century British and Irish historical past.
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Additional info for British and Irish Emigrants and Exiles in Europe, 1603-1688
1656–1680, 454 and 541. 38 SSA, Nikolai församling döda, 1627–1680, 284. 39 SSA, Maria församling, register over döda, vol. 1681–1700, 568. 40 SSA, Nikolai församling döda, 1627–1680, 39. 41 SSA, Maria församling, register over döda, vol. 1681–1700, 675. 42 Nor was the burial of Scots in the family grave of other Scots unusual. Scrutiny of the various church registers of Stockholm show that the Lyalls, Andersons, Hamiltons, Maistertouns, Hallidays and Fifes all did it, providing an unexpected way of demonstrating social networks between families.
Robertson suggests here the need for scholars of Scottish emigrants to look more closely at neglected parts of the Mediterranean. Political parallels are perhaps most apparent as regards central and eastern Europe, however. ”100 However, more sustained research on specific aspects of emigration to places east of the Rhine is shown in the contributions here to be hugely enriching, the groundbreaking chapters provided by O’Connor, McInally, Kowalski and Vidmar reaching a new level of analysis for these regions.
Discussion of their experience in earlier historiography often comprised brief speculation as to their presence as prostitutes within the ranks of the multinational Spanish ‘Army of Flanders’, the commanders of which employed four to eight women for every two hundred men towards this end. Information survives regarding Roman Catholic women of a higher social standing too: in 1610, Ellen “Countess of Clancarty” applied for a licence to transport beer to the southern Low Countries from England. Additionally, and even more than Galicia, the region seems to have been a common place of refuge for Irish nuns, especially during the 1650s when the Poor Clares, Dominicans, and Tertiary Sisters of St.