By Juliet Pietsch, Haydn Aarons
The latter years of the 1st decade of the twenty-first century have been characterized by means of an incredible volume of problem and alter to Australia and Australians. Australia’s half in those demanding situations and adjustments is borne of our household and international ties, our orientation in the direction of ourselves and others, and an ever expanding expertise of the interdependency of our international. demanding situations and alterations comparable to terrorism, weather switch, human rights, neighborhood breakdown, paintings and livelihood, and crime will not be new yet they tackle new adaptations and effect on us in several methods in occasions akin to those. during this quantity we contemplate those fresh demanding situations and alterations and the way Australians themselves think approximately them lower than 3 subject matters: identification, worry and governance. those issues definitely catch the troubles of Australians in instances of such swap. identification is our experience of ourselves and the way others see us. How is that this suffering from the elevated presence of non secular range, specifically Islamic groups, and elevated understanding of ethical and political responsibilities in the direction of Indigenous Australians? How is it tormented by our curious yet altering courting with Asia? worry is an emotional response to specific alterations and demanding situations and produces specific responses from contributors, politicians, groups and countries alike; worry of crime, worry of terrorism and worry of swap are all thought of during this volume.** [C:\Users\Microsoft\Documents\Calibre Library]
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Extra info for Australia: Identity, Fear and Governance in the 21st Century
This finding raises the contentious issue of how and why non-Indigenous Australians hold the attitudes towards Aboriginal Australians and Aboriginal issues that they do. If non-Indigenous lives are largely separated from those of Aboriginal people, even when residing in the same geographic location, then attitudes are also predominantly formed and held without direct interaction with Aboriginal people. This interpretation is supported by the finding from the multivariate analysis that the level of social proximity did not have an independent effect on the pattern of attitudes to Aboriginal issues.
Further, the juxtaposition of Australian egalitarian ideals with these attitudes indicates that the terrain of Indigenous/ non-Indigenous relations in Australia is still socially and politically strained. The ambiguous, and perhaps ambivalent, territory of how non-Indigenous Australians perceive the national identity place of Aboriginal Australians along with the lack of interaction between non-Indigenous and Indigenous peoples are signifiers of the ambiguous and perhaps sometimes ambivalent notions that swirl unresolved around just what it is to be Australian.
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